Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.

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Far too many Christians read the Bible as if a dam has been built between the waters of the Old Testament and the New Testament.
After the glory of our flesh has gone the way of wilted grass and faded flowers, and we’ve long forgotten all our efforts at self-justification, the word of the Lord remains.
Biblically speaking, we won’t find much evidence for a preordained spouse.
Jesus and the New Testament—good. Yahweh and the Old Testament—not really so good. So goes the popular, but largely whispered, dichotomy.
Here, we read the mystery and majesty of the incarnation of the Son of God wrapped up into a single package
God is always better than your imaginings. God is greater than your thoughts about God!
Because of the ascension, the manger has become the cosmos.
In these two stories - one ending and the other beginning just a day apart - we find many ingredients that are uniquely American. We find grit, determination, and conquest.
We would rather be God ourselves. But, being God is always beyond our grasp.
Some of the last words our Lord spoke were addressed to a man who stood on the precipice of eternity.
Despite the death all around us, the death that is assured us, we know there is a way out.
Any and all failure is re-written to portray us as either victor or victim.