God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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True love isn't a thing. We can't find true love in our souls, soul mates, or safe spaces. We can't marry true love, buy it, or create it from scratch.
Our very lives as parents and children implicitly proclaim this higher and lovely truth: we have no value to God based upon our usefulness.
He will do it because God is the truth, and always deals with and in the truth.
Jesus gave His disciples the Lord’s Prayer as a gift. It’s really our prayer when you think about it.
Terror and even hatred of God are the only things with which divine hiddenness can leave us.
Are people so different today? Is justification really irrelevant now? Is the preacher’s only point of contact with the life-giving Gospel a by-product of Microsoft’s word processor? I do not think so.
Christ’s indwelling in the Christian must be tied relentlessly to these external and objective events of God’s own action.
Forgiveness, not love, can restore a relationship that’s top-heavy with negative emotions.
By pouring out his life unto death, Jesus reverses our death.
The articles were used to catechize churches in Lutheran doctrine through a series of pastoral visitations.
What do we say when a Christian admits the church has driven them to atheism? And they don't mean ideologically.
The distinction between Christ-for-you and Christ-in-you can present a misleading dichotomy.