We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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All other subjects—even Biblical subjects—were subservient to an accurate view of the Person and work of Jesus Christ for sinners.
A star appears in the East. A spotlight over its Creator. A single constellation bows over that Light of Light from whom darkness flees.
People lamented that ancient paganism was dead, but the same people who profess that they would love an old pagan feast ignore Christmas, where the best of paganism has survived.
What every heresy does, in one way or another, is ungods God, unchristens Christ, uncrucifies the Crucified. It strikes through the good of Good News.
(This article first appeared in Modern Reformation and is posted here with permission.)
Ultimately, however, I fell in love with traditions—and specifically, traditional worship—for a single, overarching reason: its components, to varying degrees, are all in the service of the Gospel.
One gets science or religion, but not both. Today’s model swings to the other end of the pendulum, flirting with an extreme inclusivity. One gets science and religion, as long as they are properly understood.
"For where two or three have gathered together in My name, I am there in their midst." This should therefore be our starting place for understanding the basis of the doctrine.
Because I do care now, and will care even after I’m with the Lord, here are some things I hope and pray are not said at my funeral. I care about those who will be there, about what they will hear.
We have to trust that there is value in these conversations. They are not valuable only when they can be counted as a program. And what are most programs but attempts to get us to “act like” Christians at some future point of time?
To determine whether the conception of Christianity as philosophy might actually be warranted, attention must be given to the actual natures of philosophy and religion, especially as then understood.
What does Steve Jobs have to do with Theology? Very little. But that won’t stop me from trying to make a connection.