He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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Who is God? What did God do in the person of Jesus, and how are we connected to the benefits of the Resurrection?
Squander. What a great word. It so perfectly captures the pitfalls of backsliding in all areas of life. It's the utter self-ruination of good things.
In the suffering of Jesus, we have an example of trusting in the promises of the Father.
The danger of denying the truth of our common human fallenness and brokenness by original sin is that the denial of this doctrine may also lead us to the denial of Christ as our Savior.
The articles were used to catechize churches in Lutheran doctrine through a series of pastoral visitations.
Perhaps the most poisonous venom to afflict the gospel is the notion of "balancing" grace.
Ultimately it’s at the cross of Calvary, through the shed blood of Jesus Christ, the great Lion of Judah, that the stone table is broken, and everything sad does indeed finally come untrue.
Here’s a little “devotional” for you; some thoughts on Law and Gospel from Gerhard Forde. Drink deep, drink full. These are rich streams of thought.
On this Day Handel Begins Composing Messiah, and 5 Things We Can Learn From It
A person, not a nation, can be a Christian because only a person can be saved by grace through faith in the work of Christ.
[Luther's] Catechism is at home in the evangelical pulpit, guiding and shaping what the preacher says so faith might be created and love given direction.
Stories like Onoda’s offer an interesting parallel to our life in the Gospel.