God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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How do I know the expectations of every Marine even though I am not able to cite specific orders from Marine Corps handbooks? The Rifleman’s Creed tells me.
Jesus offer us this vision of violence not so we might be drawn into it but so we might be drawn through it to come closer to Him.
His kingdom is not one of force and might for our exploitation and his gain, but one of his patience and long-suffering for our benefit.
The devil knows our name and labels us by our sin. The devil breathes out death as he names us for what we are, sinners.
We have the freedom to joyfully participate in neighborhood fun with the love of our neighbor in mind.
We show up to this crowded sacred shindig on Sundays, all wings and halos and blue jeans, and shimmy our way into the sanctuary, late to church but not late to church, for how can we be late to a service that never ends?
The lavish nature of God’s love is indicated by the fact that He, as Father, is the author of our being adopted as sons and daughters through Holy Baptism.
On All Saints Day, the beatitudes remind us how God in Christ claims people, frail, humble, poor, mourning, and makes them His own.
When it comes to confessing the truth of the Christian faith, Christians are given the words. We don’t have to formulate them ourselves.
It is incumbent upon the faithful preacher, looking to see sinners transformed into the image of Christ, to preach a naked gospel.
When I hear my brother’s name, I will grieve a little. But I will also rejoice, for I know that he is with his Savior.
The following is an excerpt from“Credo: I Believe,” edited by Caleb Keith and Kelsi Klembara (1517 Publishing, 2019).