Why did the church dedicate a day to St. Michael anyway? Who is he, and what does he do?
The Antichrist offers another continual presence. It is every whisper that tempts us toward autonomy, that tells us to carry it alone, that insists suffering is meaningless.
He is the God who always is, whose Word is true, and never fails. He is a God who acts and always does what he says he’s going to do.

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Luke does not say much else about Anna, especially in comparison to Simeon. But the fact that he mentions her suggests she has something to teach your hearers today.
The Advents of Christ (past, present, and future) elicit faith in the word of Christ, confirmed by his presence.
We don’t have to worry about deserving, earning, or reciprocating his gifts. Our Lord doesn’t give us what we deserve. We are given what he deserves, what Jesus has won for us.
Your Christian faith is a bloody faith, and that ought not make you fearful or scared or embarrassed.
The creation of this word reminds us that the Magnificat, like Christmas itself, is charged from the start with joy and praise.
The thought of losing even one of those for whom his Son died pains God beyond belief, and the angels rejoice when even one of his children repents.
Sometimes it is the unnamed characters in the Bible who can most help present-day readers find their own place in the biblical story.
Getting ready for Christ’s coming is a practice in humility.
Each week during this year’s Advent series, we will take a look at a specific implication of Christ’s incarnation. This week, we will discover how God reaffirms the goodness of his creation by making all things new in the incarnation.
“The days are coming,” and God said it. God, who kept his promise that Christ would come at Christmas.
If Jesus is indeed the same yesterday, today, and forever, everything his enfleshment brings is already assured: life, salvation, and forgiveness.
Like Isaiah and John, we look forward to that great and glorious day, trusting the resurrected One will return as He promised.