One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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Martha’s pain is not met by a to-do list. Jesus’ reply is not that she should try harder or change her behavior
We must be careful in how we use Bible verses to establish Scriptural truth both to others and to ourselves.
Bulls, lions, dogs. Why all these metaphors from the animal kingdom to describe humanity as it encircles the crucified Savior? Because the man on the cross, God incarnate, is there for all creation, not just humanity.
God and Jeremiah may have been looking at the same person, but they were seeing very different things.
Grace does not emancipate us from any requirement of obedience. Rather, grace allows Jesus to be obedient on our behalf that the righteous demands of the law can be fulfilled.
There are plenty of reasons why you do not already do whatever you want out of fear of the law, and you will find these reasons persist and remain long after the gospel has its way with you.
God has in fact executed his plans for his people, plans of peace (probably a better translation than welfare), a future, and a hope in Jesus Christ.
To repent in his name is done thus: in those who believe in Christ God through the same faith works a change for the better, not for a moment, nor for an hour, but for their whole life.
Except for the Augsburg Confession, Melanchthon’s Loci communes of 1521 were the most important of his writings.
God uses the unlikely, the unexpected, and sometimes even the unsavory to deliver us and to crush the heads of his enemies
For Luther, Erasmus’ Christ-less, Spirit-less theological conclusions demonstrated that behind his supposed humanistic optimism lay a profound despair and pessimism.
The essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man.