It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Lent means that we do not have to look to ourselves but can look to our neighbor in love as Christ has loved us.
Theologians of glory searched for God everywhere except the Cross of Christ.
Edward's goal of teaching his people to know the scriptures and to believe that their salvation depended on Christ is also essential for us today.
For Luther, those who refuse Christ as a curse want their sin removed not in Christ but in themselves.
Confession is not another ecclesiastical bludgeon but is instead a gift. There we can tell the truth about ourselves, knowing that Christ has only mercy for us in response.
Luther had a living Word from God intended to land squarely among sinners.
God is mercy. He was mercy then. He’s mercy now. God showed them His glory, if only a reflection, in the face of Moses.
Christ powerless on the Cross is where the false definitions of glory theologies are exposed and everything is turned upside down.
I may feel today that the Lord has not found me, but in fact he has – he is intimately acquainted with all my ways.
Luther’s confessions and writings during that time demonstrated the diagnosis of the problem he faced had always been the same.
God saves us through people. He saves us through means. He puts a voice on the gospel.
Only in Christ has God taken upon himself the worst that could ever happen between God and man: he has allowed himself to be rejected.