Why did the church dedicate a day to St. Michael anyway? Who is he, and what does he do?
The Antichrist offers another continual presence. It is every whisper that tempts us toward autonomy, that tells us to carry it alone, that insists suffering is meaningless.
He is the God who always is, whose Word is true, and never fails. He is a God who acts and always does what he says he’s going to do.

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Has the modern world taken too strong a dose of the gospel as its inheritance from the Reformation?
As human beings, we usually think that mercy should have limits; that it should never exceed its confines. This attitude is rooted deeply in the human heart.
In our transactional view of our faith - “If I don’t… then God won’t.” “I need to, so God can” - we are seriously underestimating who we are dealing with.
This tale of two professors has a common theme, plot, and denouement - the good news of the one true story, Jesus Christ crucified for you.
Paul knew, and so do we: the law doesn’t change hearts or heal the world. More demands won’t do the trick.
God makes all things new. He refashions us from those turned in upon ourselves, turned to idols of our own choice and making, to experience the freedom He gives by pronouncing us His righteous children.
What does being free from sin, which is obviously a good thing, have to do with being free from the Law, which sounds dangerous?
My deepest awareness of myself is that I am deeply loved by Jesus Christ and I have done nothing to earn it or deserve it.
The church does well to remind the world that God is unmasked, indeed, that God has unmasked himself in the person of Jesus.
Hannah’s story is the story of God’s great reversal.
St John of the Cross' feast day on December 14 commemorates the day of his death in 1591, at the height of the Catholic renewal movement that followed the Reformation.
It wasn’t a perfect image, but it was still there, even in its cartoonish movie magic distortion. It was an element of the Gospel right there in front of me.