We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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Jesus isn't just "the reason for the season." He's the reason we don't have to cross off "spiritually bankrupt," "mentally compromised," and "physically vulnerable" from our Christmas list.
Despite its familiarity and frequent usage, the imagery in "O Come, O Come, Emmanuel," is often underappreciated.
God does not combat the impending armies of Satan with might and power, but with the weakness of a babe.
The Son of Eve disarmed Satan’s hold on humanity, not with an earthquake, atomic bomb, or brilliant essay, but with his dead body and final words, “It is finished.”
The real question we must ask about God’s will isn’t, “God, command us according to your will and we’ll do it,” but, “God, what are you willing to do for us who can’t do what you command?”
Understanding the doctrine of the hypostatic union can help us understand what God is up to in the Incarnation.
Through the means of grace, Christ grants us a share in all the blessings of this ancient hope.
Jesus gave His disciples the Lord’s Prayer as a gift. It’s really our prayer when you think about it.
Theology is not to simply adopt the positions and presuppositions of philosophy, nor should it reject philosophy.
Every day, in everything we do and experience, we are busy hearing, seeing, and telling stories.
Far too many Christians read the Bible as if a dam has been built between the waters of the Old Testament and the New Testament.
After the glory of our flesh has gone the way of wilted grass and faded flowers, and we’ve long forgotten all our efforts at self-justification, the word of the Lord remains.