Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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As sinful humans, we are adept at taking what God gives as gift and making it into a work. Nowhere is this made more evident than in the universally misunderstood doctrine of sanctification.
Apologetics isn’t optional for the Christian, just as Christ isn’t optional to apologetics.
You say: Since forgiveness depends on faith alone, why must one nonetheless do good works? Answer: If faith is of the true sort, it cannot be without good works, just as no good work can be where unbelief dwells.
Faith does not distinguish between worthy and unworthy, saint and sinner, great faith and anemic faith, it only focuses on Christ Jesus.
We are all sojourners in a perilous cosmos, what is sometimes conceptualized as the theology of the pilgrim.
We practice infant baptism because that is the ancient practice, following the command of Scripture.
We are forgiven for Christ’s sake. Losers set free to trust in God’s promises.
When we are unsure of who God is, it’s to Christ that He tells us to look.
The power and the purpose of the Reformation was to bring the full force of the Law and the Gospel to the ears of sinners.
Samson knew what he wanted when he saw it, and most of the time, living by sight, he walked like a blind man straight into an ambush.
The Christian who understands Gospel-based love recognizes the false promises and rewards of the Playboy Mansion.
Conflict demands resolution, tension demands a balancing act in the face of uncertainties.