The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.
This is an excerpt from Chapter 6 in Sinner Saint: A Surprising Primer to the Christian Life (1517 Publishing, 2025). Sinner Saint is available today from 1517 Publishing.
On its journey from Byzantium to Constantinople to Istanbul, this special place helps us understand the broader arc of Christian history, which goes on until Christ's return.

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It is the strangest of morgues—people arrive dead as doornails and leave alive.
So it is with my little garden as well; dead, so it would seem. Nothing. Barren.
Over and over, generation after generation, sinners repeat the same mistake. "How is it possible that God can be a man," we ask.
Professional historians frequently assert that "miracles" are not a proper subject for historical investigation.
The essential Christian claim is that God came to earth in Christ and died for men to take care of their problem of sin and evil.
It is often the case that when dealing Divine, we find ourselves befuddled. For as relatable and surprisingly vulnerable God is as the man Jesus, he seems, at times, to retain a certain aloofness, a type of distance.
He has wandered away into the darkness of his doubting, got lost in his grief, confused by the pains he’s suffered. It happens. Shepherds sometimes become lost sheep as well.
But on the mountain in Galilee, where we encounter a very different side of God, doubts overtake us. Why?
Should we consider the tomb of Jesus completely empty, or just somewhat empty?
Before you ever know what happened, Satan has taught us to doubt the promise of the crucified and risen Christ.
That is the way of our Lord, the way of grace. He doesn’t abandon Thomas to drown in a sea of doubt.
On this night of nights, Christ arises victorious and sends the devil’s hordes running with no darkness to find cover; death’s dark shadow is gone