God has told us everything necessary for faith. However he has not told us everything there is to know.
Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.
To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.

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Despite its familiarity and frequent usage, the imagery in "O Come, O Come, Emmanuel," is often underappreciated.
I can only disbelieve you or believe you. If I disbelieve you, I go on being a miserable bore.
JFK was not the only national figure who died on November 11, 1963. Though his death certainly took up most of the headlines, the acclaimed writers C.S. Lewis and Aldous Huxley also died that day as well.
If someone confesses their sins into my ears, I have no options but to forgive them in the name of Christ.
Our smartphones, tablets, and laptops tempt us to enter into a virtual world without flesh and blood. A world without concrete, real consequences. No real pain or suffering, and no actual death.
We would be utterly miserable if we could not find somebody less than ourselves, somebody to look down on, somebody to make us more pleased with ourselves.
It is incumbent upon the faithful preacher, looking to see sinners transformed into the image of Christ, to preach a naked gospel.
When we run deep into the darkness, Jesus runs deeper and deeper after us. Where sin abounds, grace abounds all the more.
We expect the world to shoot its wounded. But not even the world expects Christians to shoot their wounded.
The law does not end sin, does not make new beings, it only makes matters worse.
Jesus knows your name. Whether you’re a boy named Sue or a beggar named Lazarus, the God who named that forgotten man has not forgotten you.
Imagine what it would be like if, when people in our community thought about this congregation, the first thing that came to mind was how forgiving we are.