When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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Our children are not our own, but even more, our children are born in need. They are sinful, from conception and from birth.
Love turns out to be not simply a thing or action, but a characteristic of God himself.
God’s candle is not so easily extinguished. His promise is not some vague light at the end of the tunnel that we may or may not reach. In fact, God’s light has a name: Jesus Christ.
What we are asked to believe as we ponder the birth of this child is that in his coming, a new creation has dawned.
Isaiah speaks to our time. He speaks to our rejoicing now and an anticipated joy-filled future. Christ’s coming, Christmas, brings them both.
So what, if anything, makes us different from those who are waiting on the grassy knoll in Dallas, TX? Can we be any more sure of our belief in the resurrection?
Each week during this year’s Advent series, we will take a look at a specific implication of Christ’s incarnation. This week, we will discover how God reaffirms the goodness of his creation by making all things new in the incarnation.
If Jesus is indeed the same yesterday, today, and forever, everything his enfleshment brings is already assured: life, salvation, and forgiveness.
The Word of Yahweh is not a trifling thing that can be visited only when it’s convenient. It’s a book of life, for all of life, that imparts life to those who believe in it and the God of it.
That's how true faith talks. It doesn't talk about itself. It says "Thank you!" to the one who gives healing and salvation.
The church is the only place God promises to lift us out of ourselves not in order to become more like God but so that we may finally be freed from our obsession with becoming little gods.
We won’t use the right words, but the Holy Spirit is interceding with and for us, as we pray.