It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

All Articles

This is an adaptation of the introduction from “In Defense of Martin Luther” written by John Warwick Montgomery (1517 Publishing, 2017). Used with permission.
Jesus will strengthen and encourage us because he is true life, and life has defeated death.
Satan and the old Adam don't want Jesus to bear our crosses for us because that means we can't claim that we've done anything to merit God's mercy and salvation.
You who would be a law unto yourself, Christ is the gospel unto you, proclaiming you forgiven.
What is it that the 13th session actually has to say about the Eucharist, and how does it compare to what Luther and the reformers confessed about the Lord’s Supper?
Understanding that I am completely free in Christ allows me to read the injunction to “love my neighbor as myself” as a promise instead of a threat.
Sin is driven by disordered love, and it is love in this sense that leads to all the pain and suffering in the world.
Luther's signature insight on the sacraments was that God’s word of promise doesn’t just symbolize an absent reality but that it gives and bestows God’s real favor.
The scope of catechesis from the Reformation was broad and included not only instruction at church but in the home and in schools.
As much as Luther calls Christians to a sober belief in the devil, he also calls them to a firm and steadfast faith in Christ
Our forefathers dedicated Holy Cross Day to jolt the Church into remembrance that Christianity is not principally about ethics.
Dürer's first significant work to be published was a woodcut which served as the title page for a volume of St. Jerome’s Letters in August of 1492.