Jesus is not a god that we can manipulate and mold. Christ is the true God, the one who is.
11/09/26
Yahweh tells his people that they “shall have no other gods before me,” he’s speaking into a culture whose very fabric is made up of the worship of other gods.
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11/04/26
Auden understands Luther’s doctrine of justification by faith not as a mere theological platitude, a trick of biblical grammar, or a catchphrase for men to rally around.
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11/17/20
Jesus overcame sin, death, and Satan on the cross. His bloody suffering and death marked this sinful world's defeat.
11/09/20
When we genuinely measure ourselves, we will find ourselves dreadfully lacking.
10/28/20
This earth is not the place where your promise is to be found. Rejoice because the kingdom of God comes to you!
10/26/20
This is an adaptation of the introduction from “In Defense of Martin Luther” written by John Warwick Montgomery (1517 Publishing, 2017). Used with permission.
10/22/20
Jesus will strengthen and encourage us because he is true life, and life has defeated death.
10/20/20
Satan and the old Adam don't want Jesus to bear our crosses for us because that means we can't claim that we've done anything to merit God's mercy and salvation.
10/15/20
You who would be a law unto yourself, Christ is the gospel unto you, proclaiming you forgiven.
10/12/20
What is it that the 13th session actually has to say about the Eucharist, and how does it compare to what Luther and the reformers confessed about the Lord’s Supper?
10/09/20
Understanding that I am completely free in Christ allows me to read the injunction to “love my neighbor as myself” as a promise instead of a threat.
10/02/20
Sin is driven by disordered love, and it is love in this sense that leads to all the pain and suffering in the world.
10/02/20
Luther's signature insight on the sacraments was that God’s word of promise doesn’t just symbolize an absent reality but that it gives and bestows God’s real favor.
09/11/20
The scope of catechesis from the Reformation was broad and included not only instruction at church but in the home and in schools.
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