It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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I can look at all of my failings and foolishness because I know who Christ is for me. I rest in his wisdom and life not my own.
All of my theological endeavoring will not squeeze one more ounce of grace from God.
The true liberty that Christ gives to us through the gospel is not political. It is spiritual freedom. It is freedom from fear of God's judgment and wrath.
If sin is only a matter of “doing,” then “undoing” and/or “redoing” would serve as the equivalent savior necessary to find redemption.
Being able to tell the difference between truth and lies is at the core of repentance.
The petition not to be led into temptation is found in just the right place within the seven petitions.
When you walk into church on Sunday, you may not notice, but there are wounded soldiers sitting in every single pew.
Jesus lives to intercede. So we needn’t bring him our feigned righteousness or our faux rehabilitation.
If we want to see evidence of our Father’s answer to the fifth petition, we need only to look at the cross and the empty tomb.
Our ears are opened by the Spirit through the word. Then, faith in Christ is present in us.
It’s not the disciples’ faith that invented the resurrection but the resurrection that gave birth to the disciples’ faith.
The preacher of this text should follow the logic of the text, the divinely inspired genius of Saint Paul, and get out of the way.