Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
07/30/26
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
07/28/26
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
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07/17/22
God is in control, but God is also in relationship with His children and asks us to pray, to lament, and to ask Him to change His mind as we participate as the Bride with our Bridegroom.
07/17/22
This is not just a pericope about hereditary sin and actual sins, nor is it providing a pattern for prayer. It is fundamentally about God our gracious Father and His promise to hear us, answer us, and provide for us.
07/17/22
What pressures or dangers are these particular people, in this particular place, facing right now which keep them from being “rooted and built up” in Christ? What is keeping them from “abounding in thanksgiving”?
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07/16/22
Preaching the Word made flesh liberates the imagination from this world’s false and crippling vision of reality, and once again brings the imagination into an encounter with the one and only true and living God through Immanuel: “God with us.”
07/14/22
History is the painful realization that we aren’t the ones who can save the world but, rather, we’re the ones who get saved.
07/12/22
In the place of God, Marx sets the material, autonomous, self-creating man.
07/11/22
Whatever body part you are, the body of Christ is no pod person. Together, we’re a living, breathing, deathless whole.
07/10/22
We can see this as a foreshadowing of how the LORD always comes to His people—the people do not come to Him. So, it is God who sent His Son to us, His Promised One, up close and personal.
07/10/22
But it is not always helpful to create tidy categories of good and bad and to say, “Stop being ‘a Martha’ and do a better job of being ‘a Mary.’” That is a dangerous sermon to preach. In doing so, we can fall into the very thing we see Martha doing.
07/10/22
What might be a unique challenge of this text is how our preaching of it might itself resonate with its mystery. It goes to a broader question: How can we retain a sense of the “mysterious” in our preaching of mysterious texts?
07/08/22
Neomonasticism—that is, the idea that church work is more important than regular work—implies that God cares more about the spiritual than the physical.
07/03/22
[Because] of the relationship of presence the LORD has with His people, His holiness ‘gets on them,’ and, as a result, this is what their life now looks like because the holy LORD is their God.
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