We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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Even after Jesus made it clear in His actions and commands that God’s grace is for all sinners, the apostles forgot the promises they received from their Savior.
We fail over and over again to tame the sin in our hearts, to guard the doors of our lips and to act like the children of God.
This blog is a part of our Advent series on the hope we find in, through and given by Christ. Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.
Advent is the season when the Church declares to a world overwhelmed by excuses, lies, and cruelty that their Savior comes.
Zechariah’s prophecy about John’s ministry also comes to us in the fullness of our time.
Often, when we talk about the Old Testament, we talk about God's promises and work for his chosen people, Israel.
What does it mean to be a child of God and to carry his image? This is a theological question, but it is a question necessary for our self-understanding
I am often haunted by my past. I am daily haunted by what I should be doing.
Love is the sum of the law. Love God with all your heart, spirit, and mind, and love your neighbor as yourself. That means that if love can't be done when it needs to be done then get rid of the law, because it's not lawful.
We are saved by grace, and strictly speaking, not by an offer.
God’s grace is extended to the incorrigible alcoholic as well as to us, the more sophisticated sinners and drunks.
As every nail that Jesus hammered was a delight to his Father, so every email you send, every purchase you ring up, every table you wipe down, is a delight to the Father.