One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Pelagius maintained an orthodox appearance while rejecting original sin and the distinction between law and gospel.
We confuse salvation and vocation in our quest to determine who is in control of our salvation.
What then does this sequence of stories teach us? It teaches us a pertinent lesson about the Christian life.
When we talk about bettering ourselves, we need to realize that a theology of the cross does not militate against this endeavor but that it places it squarely in the horizontal realm.
The Word of God, the Eternal Logos, Jesus Christ himself is revealed to us by the power of the Holy Spirit. Little by little, we find that God hands us his story as our own.
Into the suffocating prison of sorrow, God sends his Breath, his Holy Spirit to help us. We may suffer, but we will not be alone.
The Holy Spirit is fixated on Jesus and it is the Spirit’s mission to bring us to faith in Him for He is the way, the truth, and the life and no one comes to the Father except through Him.
Under the lordship of the crucified and risen Emmanuel, our existence is one of blessedness. Blessedness means we are not under the condemnation of the Law, but the benediction of God’s favor here in time and, hereafter, in eternity.
Instead of defining the true church in the way of the law, Augustine approaches the issue pastorally in the way of the gospel.
When I hear people describe the god they don’t believe in, no longer believe in, or can’t bring themselves to believe in, I often nod in agreement. Yes, as a follower of Jesus, I do not and would not believe in that god either.
Advent draws us to the Lord who comes. We might even say that Advent really does begin in creation as the Father through His Eternal Word breathes His Spirit over the depths of darkness and calls into existence that the culmination of things that are not.
If you want to boil Schleiermacher down to some foundation upon which to build up his theology, think feelings.