We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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There are a few occasions in the Bible where the curtain lifts, and we get to peer into the inner workings of the Divine Court.
Jesus is the end of religion.
We are called to proclaim the life, death, and resurrection of the Answer incarnate, Jesus Christ, and in love respond to the questions that inevitably arise against it.
We are no longer controlled by sin as He moves our lips to speak love and forgiveness. We are passive as He acts out His words and His salvation for us.
As sinful humans, we are adept at taking what God gives as gift and making it into a work. Nowhere is this made more evident than in the universally misunderstood doctrine of sanctification.
Apologetics isn’t optional for the Christian, just as Christ isn’t optional to apologetics.
You say: Since forgiveness depends on faith alone, why must one nonetheless do good works? Answer: If faith is of the true sort, it cannot be without good works, just as no good work can be where unbelief dwells.
Faith does not distinguish between worthy and unworthy, saint and sinner, great faith and anemic faith, it only focuses on Christ Jesus.
We are all sojourners in a perilous cosmos, what is sometimes conceptualized as the theology of the pilgrim.
We practice infant baptism because that is the ancient practice, following the command of Scripture.
We are forgiven for Christ’s sake. Losers set free to trust in God’s promises.
When we are unsure of who God is, it’s to Christ that He tells us to look.