One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Christ strikes a blow first against the presumption of those who would storm their way into heaven by their good works.
The giver of life, the source of joy, stands weeping together with the human family as they grieve under the curse of sin.
Mankind’s “thoughts and ways” on the matter of pardon and forgiveness do not even come close to exhausting, let alone fathoming, God’s “thoughts and ways.”
As the sin-bearer, Jesus was also the sin-confessor in the psalms.
“Poverty of spirit” is not an ethical value we strive for. It is an act of God’s mercy spoken to the deepest recesses of our soul when it’s overwhelmed by God’s grace.
God invites you to confess the skeletons in your closet so that he might bury them in the grave for good.
Our certainty is of Christ, that mighty hero who overcame the Law, sin, death, and all evils.
Christian hope means always hope in God and hope in Christ simultaneously without distinction.
The only one truly blessed of God, who in himself is God’s incarnate makarios, surrounds himself with a multitude of the accursed, the non-makarios.
This is an edited excerpt from “The Pastoral Prophet: Meditations on the Book of Jeremiah” written by Steve Kruschel (1517 Publishing, 2019).
This article comes to us from 1517 guest contributor, Karen Stenberg.
Hermeneutics in Romans: Paul’s Approach to Reading the Bible is now available from 1517 Publishing