Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
10/29/26
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
10/28/26
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.
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12/05/21
Sometimes it is the unnamed characters in the Bible who can most help present-day readers find their own place in the biblical story.
11/28/21
Like Isaiah and John, we look forward to that great and glorious day, trusting the resurrected One will return as He promised.
11/27/21
Is it possible to celebrate Thanksgiving every time we come together as God’s people as well?
11/21/21
The oddness of this moment, at the beginning of Advent, is God’s way of saying, “The reason I’m here...”
11/14/21
Trust in the midst of trouble. That is what our Lord calls us to experience today.
11/12/21
The Reformation was yet another era of history when God’s people were faced with the question that Jesus asked his disciples: “Who do you say that I am?”
11/06/21
Everywhere we look, there is suffering. But Jesus is not calling us to look. He is calling us to listen.
10/30/21
In his death, Jesus has done the ultimate act of charity. He has given his life for all.
10/27/21
Erasmus sought to find meaning behind the words of Scripture in order to make an ultimate claim. Luther, on the other hand, found the Gospel to be meaningless outside of Christ and his Cross.
10/26/21
One could reason that God might, at least, give the church a little worldly power.
10/25/21
While the insights in each chapter are uniquely personal to the individual writers, the overarching theme is one of the sufficiency of Christ.
10/25/21
Trust may risk, but trust produces a sense of assurance letting us rest easy and enjoy peace while it drives us to ventures which may seem dangerous but are possible to do because trust defies the dangers.
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