One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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Undue Protestant antipathies toward Mary have muted not only her place in redemption history and its necessary connection to Christology, but also the virtue of virginity.
The petition not to be led into temptation is found in just the right place within the seven petitions.
Though envy whispers to us that peace can only be found by “keeping up,” Jesus whispers to us a better word: “Come to me all you who are weary and burdened and I will give you rest.”
Trusting in Christ’s promise of new life and deliverance powers our ability to view the world with perceptive sensitivity and, therefore, to treat others fairly in the way we think and the way we experience life.
If we want to see evidence of our Father’s answer to the fifth petition, we need only to look at the cross and the empty tomb.
In Defense of Christian Ritual is now available for purchase from 1517 Publishing
There is joy in Lent, but it is the kind of joy that comes in being made whole.
In schools and on barstools and in delis and where two or three gather, your Savior turns you loose to encounter those who are delightful and loveable.
Even though the horn of plenty on our table is there as the fruit of our labor, that is also a gift of God’s grace
When we stop looking to Christ in faith, we are walking in sin. Anything (including our supposed law-keeping) that does not proceed from faith is sin.
The place where it is most difficult for us to accept God’s will is when suffering, calamities, and finally, death itself.
The Bible is a book for the desperate. That is its target audience. Recognizing our desperation readies us to hear the consolation that only God’s Word can offer.