One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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We believers are those who have been called out for a special healing mission in the world because we’ve caught a glimpse of the heavenly city.
I have found that Gandalf’s words above ring true, not only in Middle-earth, but in our world as well.
She had obviously heard about Jesus previously, maybe even from off-handed comments or even rumors. Her daughter was sick so she sought the gossiped-about Jesus as he was leaving for Tyre and Sidon.
It is Tolkien's adept ability at combining imagination with Sub-Creation to give his fictional world of Middle-Earth that ‘inner consistency of reality’ which points to the truth of the Gospel.
Paul's conversion is a death and resurrection story. And in reality, so is every conversion, whether it was an awe-inspiring experience like Paul's or not. Dead to sin and alive in Christ.
Every child builds. Some build castles out of wooden blocks handed down from an older sibling. Some construct forts out of blankets, chairs, and miscellaneous living room artifacts.
One gets science or religion, but not both. Today’s model swings to the other end of the pendulum, flirting with an extreme inclusivity. One gets science and religion, as long as they are properly understood.
God wired us to be storytellers. God made man in his own image and that image includes a rational mind that communicates in large part through stories.
Barth's ideas resulted in a movement known as neo-orthodoxy, sometimes called dialectical theology, theology of crisis, or simply Barthianism.
Imagine a world in which it is always winter but never Christmas. Imagine a place where Deep Magic from the dawn of time requires the blood of the innocent be shed to save the guilty.
"For where two or three have gathered together in My name, I am there in their midst." This should therefore be our starting place for understanding the basis of the doctrine.
Because I do care now, and will care even after I’m with the Lord, here are some things I hope and pray are not said at my funeral. I care about those who will be there, about what they will hear.