One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
When all the people had been baptized, when all the people had washed the filth of their sins into the water, Jesus went into the water to draw their sins unto Himself.
The sermon takes place in the context of a multi-facetted set of relationships experienced through the weeks and months of being together in congregation and community. Those relationships shape the credibility of the preacher in the pulpit. 
The usual acclamation when one becomes King is: “Long live the King!” But this King of kings, this son of David, has come to die.
Because we could never intuitively figure it out, God reveals Christ to us.
The word which justifies by bringing faith in baptism is the same powerful word that recreates, regenerates, and re-births a human being in baptism.
For almost three years, I have produced a weekly video in the series “Reading the Gospels through Hebrew Eyes.” Here is an index of all the Gospel readings covered so far, with links to their YouTube videos.
Toy Story is indeed a Christmas story.
It makes perfect sense that the day honoring Jesus' birth would be observed in a decidedly less than refined manner.
He is given His name so you could call on it. He is called Jesus, so you can call on Jesus and be saved.
Despite our best efforts to avoid him, King Jesus remains very much unavoidable.
The eternal Word of God became a mortal human being, but not in some far-off heavenly realm. No, He took up residence among us.