We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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Don't lose hope. Don't avoid church on Sunday morning.
The legal record of debt for our sin was canceled because Jesus satisfied the legal demands for us by his life, death, and resurrection.
All of this is interesting and useful in preparing a sermon, however, there are no explicit words of Gospel in this text. How does one preach without shoe-horning the Gospel into the message, perhaps in an inappropriate or confusing manner?
Love for the brethren should be the hallmark of the Christian Church. It is basic to our witness to an unbelieving world .
In the text, Jesus enters a Pharisee’s house for dinner. Between the invitation and the meal, however, Jesus transforms this man’s home into a place of God’s care.
The following practices will prove to be beneficial for a preacher’s weekly sermon preparations.
Walking in the light doesn't entail a spotless moral record but rather an honest appraisal of who we are.
Cranach became the evangelical interpreter for the masses
Our value and our values, our life, our everything is from Jesus Christ given to us as a gift.
There is only one antidote to the venom of sin and death: the Savior who becomes the serpent so that every snake-bitten-sinner might live.
In Haidt’s findings, we have plenty to learn as preachers who are proclaiming God’s Word to His Body in its varied composition of reds, blues, and other hues.
We need to know the Christian faith—such as it does not capitulate with Zeitgeist—always comes with a price of being maligned, persecuted, marginalized, blamed, you name it.