Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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In the face of abject evil, these two faithfully cling to the words and truths of he alone who is Good, Jehovah God.
At Pentecost, the Holy Spirit is poured out and the language of man is united again for the Gospel to be preached to the ends of the earth.
Your loving Lord is not oblivious to your pain and sadness.
God's Son comes to deal with the infestation of sin, but in an unforeseen twist of grace, he’s the only one who goes under the knife.
Darkness is not your only friend. Jesus loves you, and he will be with you.
The God who abundantly restores is still in the business of total restoration, even today. Even now the God of heaven restores dead sinners to life.
Every part of Jesus’ encounter with Mary Magdalene in John 20 was incredibly intentional and personal for God to systematically redeem what was lost.
Thomas is an illustration of the power of Christ’s resurrection.
To give us God’s name, the name that is above every name, Christ gave us the exact words to say at baptism: the name of the triune God who is three persons, one God: “I baptize you in the name of the Father, Son, and Holy Spirit.”
Hamilton writes lucidly. He has that rare gift of walking the tightrope between the academy and the church, being able to communicate to both groups in the same book.
Sometimes loss is gain. Sometimes defeat is victory. Sometimes weakness is strength. Sometimes death is life. Sometimes, that is, when Christ is at the center, on his cross and not in his tomb.
Obviously, the LORD has no intention of slapping a bandage on creation. He will completely restore—it will be made new.