We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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Although human reason pretends to understand a great deal about work and word of God. The glory of it is too bright, the longer he beholds it the blinder he becomes.
Both Hus and Luther arrived at the same conclusion: neither councils nor the pope had final authority in the church. Headship in the church belongs solely to Christ.
God created humanity in his image and then inhabited that image. Not just for 33 years, but for eternity thereafter.
Christ presents to us such liberty, so that we as Christians according to our faith may tolerate no other master, but only hold that we are baptized and called unto Christ, and through him have become justified and sanctified.
A change during a time of crisis is nothing new; it's an experience we can see throughout history.
Twenty-first century North American believers face challenges unique in the history of God’s people, for we have an abundance of the material gifts of God unparalleled in human history.
Only through Christ and his work are our sins forgiven, and our consciences set free and made glad.
The kingdom I seek is the lower-case realm ruled over by the almighty upper-case Me.
The gift of new life through His death and resurrection, creates Christ’s children, all of whom are being sent with beautiful feet and beautiful tongue and lips to serve as the Lord’s hitmen and midwives.
The gospel does not proclaim the results of our practical reasoning about things we experience, but the horror of God crucified for our sins and at our hands.
Since Jesus has done everything we need for salvation, we can focus our works and efforts on serving our neighbor.
Christ isn’t preached in his glory but in his ignominy, his utter shame, degradation, and desolation.