This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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For Christians, Advent is the time when the Church patiently prepares for the coming of the Great King, Jesus the Christ.
The Church stands firm on the word of promise that Christ will one day return to change what we know by faith into sight.
We live again, not so that we will now pay our debt, but to proclaim that we live because our debt was paid!
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
Preachers and church workers must also hear the gospel preached to them.
Weak faith in a strong Christ is still saving faith.
We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.
This is an excerpt from the Sinner/Saint Advent Devotional (1517 Publishing, 2022), written by Kathy Morales and Kyle G. Jones.
If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
When the Reformers read the Bible (especially when studied in the original languages), they found a God who was gracious and merciful for the sake of Christ.
Whatever else may be said about the Last Day it consists of these two inseparable things: Christ’s coming and His kingdom people being gathered to Him.
The name of God invites us on a journey to see how God will remain present with his people, listen to their cries for salvation, know their sufferings in such an intimate way so as to incarnate them in Christ.