American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.

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God gives us the power and authority to proclaim the forgiveness of sins to burdened sinners who entrust us with their pain, guilt, and defeat.
The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
Fullness, truth, reality – all this God gives us as his gift in Christ.
Repentance is meaningless unless we are willing to acknowledge who we are: sinners needing mercy.
The law had to have its way with the expert to bring him around (and back) to Abraham's response.
The sermon takes place in the context of a multi-facetted set of relationships experienced through the weeks and months of being together in congregation and community. Those relationships shape the credibility of the preacher in the pulpit. 
As the writer to the Hebrews affirms, what makes the Christian gospel so much better is that we are no longer dealing with “types and shadows."
Maybe, just maybe, our goal for 2023 should not be to live more but to die more.
Despite our best efforts to avoid him, King Jesus remains very much unavoidable.
To trust in the Lord, the Messiah, the Deliverer, is our salvation and our only hope. Yet he does not trust us to have this “trust” on our own or of our own will.
Who would ever want all these screamers and haters? It turns out that Christ does.
When and how did the church start this season of anticipation?