The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.
The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
The church's answer to Islam remains what it has always been: Christ crucified and risen for sinners.

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“So loved,” then isn’t about how much but instead simply how.
Zephaniah has given us something more visceral to help us understand the love of God: the sound of salvation.
This week we will take a closer look at God's love in Scripture.
This sermon was originally given at Luther Seminary chapel on May 20, 1986.
Love is pointing to Jesus who said, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).
Rightly distinguishing between law and gospel, as Paul helps us see in 2 Corinthians 3, is, quite literally, a matter of life and death.
Even as he was dying, the heart of God poured itself out for the sake of sinners.
We assert, we herald, the truth about God becoming King of the world in and through Jesus of Nazareth alone. It is our public announcement.
The gospel's message is the scandalous announcement that Yahweh has stooped to our frame, to where we are.
God gives us the power and authority to proclaim the forgiveness of sins to burdened sinners who entrust us with their pain, guilt, and defeat.
Fullness, truth, reality – all this God gives us as his gift in Christ.
Repentance is meaningless unless we are willing to acknowledge who we are: sinners needing mercy.