One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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It’s God’s love that sets us free to love in the first place.
The biblical shepherd leads his sheep. He provides for their needs. He protects them from enemies, and he does not leave his sheep unattended.
Jesus’s touch of this leper is the touchstone of the gospel itself. It’s a living parable of his entire ministry.
The Light of the LORD, Jesus Christ, has risen upon us and set us apart as the chosen people of God.
Jesus offers to the anxious soul the one thing it ironically wants: certainty of the good.
God has created perfectly. God is in the house and all is right with the world!
This is the feast, the banquet to end all banquets. The LORD God is the maker and provider of this great feast which takes place for the resurrected faithful in the courts of Heaven.
Jesus is not just another king in the line of David—this is the new King David! Hosanna in the highest!
Ultimately, there is only one Lord of the Universe, and he does not share power. If Jesus is Lord, Caesar is not.
The petition not to be led into temptation is found in just the right place within the seven petitions.
Though envy whispers to us that peace can only be found by “keeping up,” Jesus whispers to us a better word: “Come to me all you who are weary and burdened and I will give you rest.”
If Jesus is better than Moses, then everything changes. If Jesus is better than Moses, then the ultimate becomes the penultimate.