The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.

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We long for the Great Thanksgiving that hasn’t happened yet.
To pray that God’s name is hallowed among us is to pray for the continual proclamation of the gospel in truth and purity that we would hear the word about Christ crucified for sinners.
The real question we must ask about God’s will isn’t, “God, command us according to your will and we’ll do it,” but, “God, what are you willing to do for us who can’t do what you command?”
Understanding the doctrine of the hypostatic union can help us understand what God is up to in the Incarnation.
David and Job both know that prayer puts a cigarette lighter to all prim and proper books of religious etiquette. It is honest. Heated. Emotional. Raw. And the psalms are packed with it.
God broke into the midst of our pain and allows us to bring our requests to him as those who are counted as “godly.”
Jesus gave His disciples the Lord’s Prayer as a gift. It’s really our prayer when you think about it.
Good theology is the most practical thing you can have.
Theology is not to simply adopt the positions and presuppositions of philosophy, nor should it reject philosophy.
When Jesus spoke about mustard-seed-sized-faith that moved mountains, He wasn't making a quantitative statement as much as a qualitative one.
The question is this: Is it possible to truly believe God will give us a desirable answer to our prayers, and at the same time be OK if He doesn't?
Every day, in everything we do and experience, we are busy hearing, seeing, and telling stories.