Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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In all of the good or bad that may have come out of the current mess that the world is in due to coronavirus, I see at least one good thing happening. The daily social media feed has been full of pictures, quotes, and videos of ordinary people praising other ordinary people for just doing their job.
Grace is about God’s choice when we cannot by our own reason or strength choose Christ or come to Him.
Sin will constantly break our hearts, but God's love in Christ Jesus will give us new hearts daily, in the abundance of his forgiving grace. This is love in its purest form, and he has overcome the world.
Joseph was not the father of Jesus, but then again, he was. Jesus was the true offspring of the heavenly Father, but even the Son of God needed a daddy.
In the vortex of uncertainty and upheaval, what’s the best thing we can do? Seize the ordinary.
Virtue, like all good things, can easily be weaponized. And not only can, but constantly is. Indeed, I would argue that, for churchgoing, rule-following, tradition-honoring, morality-applauding people, virtue often becomes the cancer that we deem a badge of honor.
It would do us well to expand what we mean when we say catechesis and consequently broaden the reach of theological education into daily life.
Your faith is not dependent on whether or not you suffer well. Your faith is dependent on the fact that Christ did.
The following is an excerpt from "Finding Christ in the Straw" written by Robert M. Hiller (1517 Publishing, 2020).
We sing, and in so doing, we are blessed as we are instilled with the word of God in word and song.
We confuse salvation and vocation in our quest to determine who is in control of our salvation.
Jonathan saw in David a reflection of who he himself was. This recognition pulled him outside himself and bound him to another.