Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

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Before you ever know what happened, Satan has taught us to doubt the promise of the crucified and risen Christ.
If you’ve been in church long enough, you might have seen the worst of someone’s unrepentant sin get them kicked out, cast out, excommunicated or “handed over to Satan so their flesh might die and their soul might live.”
The first person who attempted to stop people from talking about Jesus was not a tyrant, a secular government, or a bully religious mob.
Your sins do not exist because He who called heaven and earth into existence, has called your sins out of existence. He who made everything from nothing unmakes your sins into nothing.
We hang on to our sins not despite the fact that they hurt, but precisely because they do hurt. We need to hurt, to fret over them, to cry over them, to make amends over them, because by doing so, we will grease the wheels of God’s forgiveness.
Grace is easier to tweet about than extend. When we are talking about my sin and the impact it has on others, I want grace.
There are so many reasons why the Good News is such good news; but, for me, one near the top of the list is the relief of being able to tell the truth. It is so refreshing to be given permission to ‘call a spade a spade.
What is it about David’s life, and this psalm, that make this so fitting a place to utter this dire pronouncement of humanity’s corruption?
There has only been one baptism in the history of the world: the baptism of Jesus. “One Lord, one faith, one baptism.”
It doesn’t matter how good you seem to be, you’ll always be able to find someone who seems better than you. We’re addicted to comparing, measuring, quantifying, and judging.
We are a sinning church with a preaching problem.
What makes this story remarkable is that this man, along with others hanged that day, was among the most hated men in human history. He was guilty of atrocities so horrific only words forged in hell could adequately describe them.