In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
08/21/26
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
08/19/26
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
All Articles
Author
- All Authors
- 1517 Guest Contributor
- 1517 Publishing
- 1517 Staff
- A. A. Just Jr.
- A.J. Vega
- Aaron Boerst
- Adam Francisco
- Adam Stetson
- Amy Mantravadi
- Andrew Foss
- Anthony DiLiberto
- Blake Flattley
- Bob Hiller
- Bob Sundquist
- Bonnie Petroschuk
- Brad Soenksen
- Bradley Gray
- Brandon Hanson
- Brandon Pangman
- Brennan Manning
- Brian W. Thomas
- Bror Erickson
- Bruce Hillman
- C.S. Lewis
- Caleb Keith
- Chad Bird
- Charles E. Fry
- Christopher J. Richmann
- Cindy Koch
- CJ Armstrong
- Craig Donofrio
- Dan Chrismer
- Dan Weber
- Daniel Deen
- Daniel Emery Price
- Daniel Stenberg
- Daniel van Voorhis
- David Clay
- David Rufner
- David Schmitt
- Debi Winrich
- Delwyn Campbell
- Dominick Santore
- Donavon Riley
- Edward Killian
- Elyse Fitzpatrick
- Erick Sorensen
- Gage Jordan
- Gerhard Forde
- Grant Klembara
- Greg Koukl
- Gretchen Ronnevik
- Haroldo Camacho
- Heather Schulz
- Hermann Sasse
- Jacob Corzine
- Jacob Smith
- Jake Allstaedt
- Jared C. Wilson
- Jason Lane
- Jason Lang
- Jason Oakland
- Jay Sawrie
- Jeff Mallinson
- Jeffrey Pulse
- Jenifer Mohan
- Jeremiah Schultz
- Jessica Delgado
- Jessica Thompson
- Jim Nestingen
- Joel Fitzpatrick
- Joel Hess
- Joey Goodall
- John Bombaro
- John Bortulin
- John Chrysostom
- John T. Pless
- John W. Hoyum
- John Warwick Montgomery
- Jonathan Ruehs
- Jordan Spina
- Joshua Miller
- Justin Rossow
- Karen Stenberg
- Kathy Morales
- Katie Koplin
- Kelsi Klembara
- Ken Sundet Jones
- Kerri Tom
- Kevin Hale
- Kevin McClain
- Kyle G. Jones
- Larry D. Hughes
- Laura Bauer
- Luke Kjolhaug
- Magnus Persson
- Mariah Coward
- Mark Duerr
- Mark Jasa
- Mark Mattes
- Mark Pierson
- Martin Luther
- Matt Johnson
- Matt Kroelinger
- Matt Popovits
- Matthew L. Rubinstein
- Maxx Fisher
- Michael Berg
- Michael Gibney
- Nicholas Hopman
- Nicholas Kallis
- Norman Nagel
- Paul Dunk
- Paul Koch
- Pete Lange
- Peter Nafzger
- Philip Bartelt
- Raleigh Sadler
- Rick Ritchie
- RJ Grunewald
- Robert Farrar Capon
- Robert Kolb
- Rod Rosenbladt
- Roland Ehlke
- Ron Hodel
- Russ Lackey
- Ryan Couch
- Ryan Matthias
- Ryan Stevenson-Cosgrove
- Ryan Tinetti
- Sam Leanza Ortiz
- Sam P. Schuldheisz
- Sarah Crowder
- Scott Davis
- Scott Keith
- Scott Landrum
- Seth Moorman
- Steve Byrnes
- Steve Kruschel
- Steven A. Hein
- Steven Paulson
- StoryMakers NYC
- Tanner Olson
- Tate Barber
- Ted Rosenbladt
- Travis Scholl
- Tyler Cronkright
- Uwe Siemon-Netto
- Valerie Thur
- Wade Johnston
- Walter Hwang
- Wayne Sender
- Zack James Cole
10/30/21
In contrast to the human courts of our land, the Divine court never makes errors nor excuses
10/27/21
Erasmus sought to find meaning behind the words of Scripture in order to make an ultimate claim. Luther, on the other hand, found the Gospel to be meaningless outside of Christ and his Cross.
10/25/21
While the insights in each chapter are uniquely personal to the individual writers, the overarching theme is one of the sufficiency of Christ.
10/25/21
Trust may risk, but trust produces a sense of assurance letting us rest easy and enjoy peace while it drives us to ventures which may seem dangerous but are possible to do because trust defies the dangers.
10/23/21
Forty-five seconds is about how long I have as a pastor leading a Sunday morning service to sit at the feet of the cross and receive Jesus’ body and blood given to me by the hands of another at the Lord’s Table.
10/22/21
Throughout the eighteenth century and into the nineteenth, Anglicans, Presbyterians, and Lutherans would work together on the mission field, at home, and abroad.
10/21/21
Wilson reminds his reader over and over again that, in his love, God accepts sinners as they are so that we may be delivered from the self-acceptance, self-worship, and self-justification of our selfish definitions of love.
10/15/21
The church’s reformation is not about fragmentation, but a way forward to unity around that which is central to the church, around Christ and him crucified.
10/14/21
Luther understood when the Word of God came it did not offer sinners a choice.
.jpg?width=36&height=36&name=staff_Headshots-(2%20of%2013).jpg){kind=small}
10/12/21
This is a Q&A for 1517 Publishing’s newest release, “How Melanchthon Helped Luther Discover the Gospel,” by Lowell C. Green. This release also marks the launch of our new Melanchthon Library.
10/11/21
Even if not a turning point, 1518 is a point of no return for Luther.
10/08/21
The way to salvation does not consist in works invented by men, but that which leads to God is believing and trusting in Him.
1517 is a Christian non-profit (501(c)3) multi-media organization. Our mission is to declare and defend the Good News that we are forgiven and free on account of the death and resurrection of Jesus alone.
1517 grants permission for our free online resources to be printed, photocopied, and otherwise used freely for private and church use. We require that authorship and source (1517.org) are referenced and maintained. These resources may not be sold or included in any publications for sale.