The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.

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God’s love is axiomatic; it just is. It’s a truism without a logical explanation.
But Jesus didn’t see it that way. He saw his arrest not as the kingdom’s program being thwarted but as it being “fulfilled.”
The LORD promises He Himself will gather up the remnants and they will prosper under His shepherding.
In spite of the many issues of unfaithfulness, the LORD still refers to them as, “My people Israel,” pointing to the Covenantal promise.
With Jesus, troubles and sorrows, problems and worries, heartbreak and mourning are gathered up like left-over crumbs from a feast marking the celebration of victory over the enemy's forces.
We can not give our Heavenly Father anything that will make him love us more or less. He gives and we receive.
Mankind’s “thoughts and ways” on the matter of pardon and forgiveness do not even come close to exhausting, let alone fathoming, God’s “thoughts and ways.”
Our leaders, our pastors, our priests, our teachers, all have feet of clay, just as leaders in Israel did. We do not put our faith in them, even in the ones—perhaps *especially* the ones—in whom we are inclined to have great expectations. They preach the Messiah but are not the Messiah.
Ezekiel is not called/sent out to be “successful” in his prophetic ministry—he is sent out to be faithful!
As the sin-bearer, Jesus was also the sin-confessor in the psalms.
“Poverty of spirit” is not an ethical value we strive for. It is an act of God’s mercy spoken to the deepest recesses of our soul when it’s overwhelmed by God’s grace.
In the overall context of Lamentations this text stands out as a breath of fresh air, or perhaps more accurately, words of relief after so much dismal lamenting!