The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.
This is an excerpt from Chapter 6 in Sinner Saint: A Surprising Primer to the Christian Life (1517 Publishing, 2025). Sinner Saint is available today from 1517 Publishing.
On its journey from Byzantium to Constantinople to Istanbul, this special place helps us understand the broader arc of Christian history, which goes on until Christ's return.

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The church’s reformation is not about fragmentation, but a way forward to unity around that which is central to the church, around Christ and him crucified.
Luther understood when the Word of God came it did not offer sinners a choice.
Christ has taken our failures and defeats and exchanges that yoke for his own.
Even if not a turning point, 1518 is a point of no return for Luther.
The way to salvation does not consist in works invented by men, but that which leads to God is believing and trusting in Him.
The goal of language in the mouth of a Christian isn’t to hold power for ourselves but to give it.
For Luther, Erasmus’ Christ-less, Spirit-less theological conclusions demonstrated that behind his supposed humanistic optimism lay a profound despair and pessimism.
The essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man.
What is it to perform the Word? Is it to speak about it, to retell it, to illustrate it, to enlighten it? What?
For Erasmus, it would be better for people in general to bear the disease of moralism and choice than to be cured of it by the preaching and teaching of God’s unconditional election of sinners in Christ.
Just like in the previous interview, I had to rewind to make sure I was hearing all this right. Yeah, that's actually what he said.
The upright, in whom the law has exercised its work, when they feel their sickness and weakness, say: God will help me; I trust in him; I build upon him; he is my rock and hope.