In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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How strange and yet how comforting: God prays to God for us, the Spirit to the Father. He sees through the fog of our emotions to what we truly need.
The Law though it does many things—restrains, exhorts the Christian unto righteousness, punishes—always rightly accuses and condemns sinners of their sin before a righteous, holy, and just God.
Proper preaching of good works is never for our encouragement.
Let’s take a look point-by-point to better understand why apologetics is really just part of sharing the Gospel.
What do the events of good stories, like The Lord of the Rings teach us about the rise and fall of civilizations in our own world?
One of the biggest challenges to the Christian faith is sorting through our question of “Where is God in the trials of our lives?”
Christianity isn’t about our faith. It’s about God’s faithfulness to His promises.
Likewise, when God says, "Do this and you will live," we go about under the illusion that we have the ability to accomplish what God demands of us.
He was providentially injecting streams of light into the darkness, that thereby he might lead them toward the true light of Christ.
Show me. If I’m going to believe, I need to be convinced—on my terms.
Eucatastrophe combines two Greek words: ‘eu’ meaning ‘good’ (as in eulogy or euphoria), and ‘katastrophe’ for destruction.
Whether one believes Jesus to be God or not, His words and actions proclaim that He did not come to be served but to serve.