One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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The Son of Eve disarmed Satan’s hold on humanity, not with an earthquake, atomic bomb, or brilliant essay, but with his dead body and final words, “It is finished.”
The real question we must ask about God’s will isn’t, “God, command us according to your will and we’ll do it,” but, “God, what are you willing to do for us who can’t do what you command?”
The kingdom of God is not a place, a thing, a concept, a philosophy, a spiritual force, or a state of being. The kingdom of God is a person.
Understanding the doctrine of the hypostatic union can help us understand what God is up to in the Incarnation.
His kingdom is not one of force and might for our exploitation and his gain, but one of his patience and long-suffering for our benefit.
When I hear my brother’s name, I will grieve a little. But I will also rejoice, for I know that he is with his Savior.
Jesus is a heroic warrior that not even hell can defeat.
Jesus knows your name. Whether you’re a boy named Sue or a beggar named Lazarus, the God who named that forgotten man has not forgotten you.
Theology is not to simply adopt the positions and presuppositions of philosophy, nor should it reject philosophy.
When we read this chapter, we find that we are actually shaped by the word.
Every day, in everything we do and experience, we are busy hearing, seeing, and telling stories.
While hyperbolic The Boys brings its viewers to the harsh world of reality and the daily struggle of sin.