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Certainly, Jesus’ parable provides a dire warning for where, not wealth, per se, but obsession with it, will lead.
Jesus meets us in our life of lies, in our falsehoods, in the untruth of our being, and in the company, we create to cover up our nakedness.
The unity we have in the Church is a gift, a gracious creation of the triune God and not a work we accomplish or decide on.
The Christian sermon is Gospel preaching. We only preach the Gospel. Only the Gospel is the sermon, notwithstanding necessary admonishments of law and requisite exhortations toward sanctification.
Throughout the Gospels there is no quality more closely identified by Jesus with the life of His people than humility which echoes His own.
Is there anything abiding, anything long-lasting that can inspire us to hope again?
Isaiah 2:1-5... is a beautiful eschatological prophecy focusing on the era of peace that comes along with the coming of the LORD.
Thomas was without a doubt a skeptic. And he was a skeptic without a doubt.
Too often, we equate “repent” as the final warning to stop a particular sin before God ceases to love you and sends you to hell for your evil deeds.
The commonly accepted wisdom is that we feel guilt over what we’ve done and we experience shame over who we are. If guilt is the blemish on our face then shame is the cancer in our heart. It’s deeper, harder to dig out.
Christ exchanged His excellent love, His wonderful heart, for my shameful adultery with you.
His forgiveness gives us the courage to watch out for our neighbor in both the present and the future, and to act with wisdom while understanding failures are still ahead.