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This is an excerpt from chapter 2 of The Resurrection Fact: Responding to Modern Critics, edited by John Bombaro and Adam Francisco (1517 Publishing 2016).
Sin is a heavy thing to bear. Its jacket is shame, its medals are guilt.
We may not all be mass-murdering Nazis. But we all have the same root sin that causes the most egregious criminal activity on the face of the earth. We all have the desire to be our own God.
If Jesus shows up and you are a sinner, ‘tis more blessed to receive than to give
Jesus comes to you. He binds your wounds, and he pours out his body and his blood for the forgiveness of your sins.
Mark makes no effort to impress listeners or win votes. His voice aims only to prepare those who hear it for the coming of the Lord.
There is no justification except by faith alone. The radical forgiveness itself puts the old to death and calls forth the new.
Lutheran pastors have at least three sermons in these three days. The calendar allows preachers to wed together some important themes this Christmas. The Magnificat (conception), the birth account from Matthew 1, and the fuller account of Christ’s birth from Luke 2 give clear shape to the proclamation for the Feast of the Nativity. The Epistle readings, however, should also be considered as the Holy Spirit’s interpretation of the nativity.
The following is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), translated by Haroldo Camacho (1517 Publishing, 2018).
God only baptizes babies. He only saves babies. He only resurrects babies.
When God sends them to hell, it is indeed punishment, but he’s only giving them what they asked for.
Ingram Robinson was 91 years old and had seen it all—well, almost seen it all. For what his eyes were about to behold, as the sun rose on his ninth decade in this world, was something entirely, and radically, new.