Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.

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Jesus does not put us on trial and make us pay for our own sin, but he, himself, is put on trial in our place.
When Luther was in the pulpit, he was teaching, and when he was in the lecture hall at the podium, he was preaching. Linebaugh’s outstanding book will help contemporary pastors to do the same.
Make no mistake, sinners are in fact being pursued by a most hideous beast called sin, death, and the devil, unleashed and striking continuously.
If you sit where Joseph sits, then you also face the choice that Joseph faced. Do you respond with vengeance?
The God who abundantly restores is still in the business of total restoration, even today. Even now the God of heaven restores dead sinners to life.
Our Judge (the one who can condemn us) has become our Advocate (the one who doesn’t condemn us) because he is also our Substitute (the one who takes our condemnation).
History won’t judge us, Jesus will. We already have his judgment. He gave it to us from the cross, where he acquitted us with his death.
On Good Friday, poetic justice is satisfied. Poetic mercy is all which remains.
Simon carried the cross, but Jesus was carried by the cross to death.
Out there the instincts to protect yourself from embarrassment, ridicule, and rejection can easily overcome you as they did Peter. Our only hope is in Peter’s Lord.
What grace is this? It’s grace from Christ, who often seizes us when we least expect it, even through the hands of His enemies.
God is often hidden in history, even as we make it now, but He is always manifest where He has promised to be.