David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.
Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.
Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.

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These are not exclusive words for Israel, but for all the people of the Lord God’s creation.
At Pentecost, the Holy Spirit is poured out and the language of man is united again for the Gospel to be preached to the ends of the earth.
God's Son comes to deal with the infestation of sin, but in an unforeseen twist of grace, he’s the only one who goes under the knife.
The God who abundantly restores is still in the business of total restoration, even today. Even now the God of heaven restores dead sinners to life.
Every part of Jesus’ encounter with Mary Magdalene in John 20 was incredibly intentional and personal for God to systematically redeem what was lost.
Hamilton writes lucidly. He has that rare gift of walking the tightrope between the academy and the church, being able to communicate to both groups in the same book.
History won’t judge us, Jesus will. We already have his judgment. He gave it to us from the cross, where he acquitted us with his death.
The gospel of Jesus’ coming out of death and the tomb alive so that we might be restored to our identity as God’s children establishes the most enduring reality there is.
Christ has come to make every last aspect of your life the object of his eternal, never-ending, always transitive grace.
Obviously, the LORD has no intention of slapping a bandage on creation. He will completely restore—it will be made new.
Jerusalem, temple, and king, all three bespoke of Yahweh’s kingship, as well as of His Kingdom and presence on earth and all the blessings bound up with it.
On Good Friday, poetic justice is satisfied. Poetic mercy is all which remains.