Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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In the beginning I was the Word, and I as Word was the Beginning. By me all things were created, both in the heavens and in the earth, visible and invisible. All things have been created by me and for me (Colossians 1:16). Therefore, already in the opening word of the Hebrew Bible, Bereshith, I am.
I’ve come to realize at the tender age of 47 that sometimes church doesn’t work.
We have violated not that of which we are ignorant, but that of which we are fully aware. If you want proof, simply look at how well we attempt to cover up our evil deeds.
I was angry at heaven, at earth, and everything in between, for my life and my love and my hopes had all gone wrong, terribly, irreversibly, wrong.
So the law was shattered, our icon was becoming urine and dung inside our guts, and lots of bloody corpses littered our camp. All this because we decided that it was okay for us to choose how we approach God.
If you haven't seen this video clip yet (and even if you have), it's worth watching (again) regardless of your taste for Colbert's style of humor. In it, he trounces the typically smug fundamentalist-turned-liberal Bible scholar Bart Ehrman, who is so used to being fawned over by members of the media that Colbert's defiance leaves him at a near loss for words.
The wine of communion is a gift from God and the blood of Christ we receive at the rail an inebriant that encourages and frees us.
I sin more in thirty minutes than those of the “victorious Christian life” supposedly sin in thirty years.
The thing is, not only is fixing our past impossible; who’s to say we wouldn’t repeat the same mistakes? In fact, who’s to say we wouldn’t make matters even worse?
I am lord of all I eat. I lord it over meat, potatoes, pecan pie. I make those foods serve my body, transforming them into me. But it is not so with the meal of Jesus.
For all our best efforts—political and evangelistic—our approach should always be through the Theology of the Cross. Our gardens are still bloody, but the blood of the Lamb who takes away the sins of the world will one day restore peace to our gardens.
What we confess concerning a corpse confesses much about how deep, or how shallow, is our understanding of the importance of the incarnation of Jesus, his death, and his (as well as our own) resurrection.