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Every earthly kingdom meets its end. All empires crumble and fall. But from the beginning, the kingdom of God, which Christ would rule, was said to be eternal.
Jacob is given the gospel afresh right when he needed it and it is because of this gospel that his faith is stirred up anew.
The mere fact of “having faith” or saying that “you believe” is not as important as in what or in whom your faith rests.
Theologians of glory searched for God everywhere except the Cross of Christ.
Our hope is God's mercy. It's like a well that never dries up. His mercies were there before he created us. They are present for us today.
Why is there a need to replace Judas? The reason revolves around the number twelve.
The more we demand from Christ, the more of Himself He gives to us. When we demand a glass of grace, He gives us an ocean of Gospel.
The real power of his hymn comes from the fact that Bonhoeffer does not offer a rosy picture of life or any of the tropes so typical of cheap piety that tell us that everything is always right, that things happen for a reason, and that we should try to stay positive.
We might assume that all ways are equal to raising a child in wisdom, but they are not.
People say only two things in life are certain: death and taxes. But there are other certainties. Like the daily rising and setting of the sun. And like the fact that life itself has its risings and settings as well.
When we think God is doing something for us here or there or everywhere, we are simply fixing labels and putting value on what we imagine God is doing for us.
We want to know how God rules this world, how he is present in all things, how he exerts his control over the course of world events. We want to know why some get cancer and some don’t, why terrible things happen to the best of people, why volcanoes erupt and hurricanes strike and fires consume.