We can willingly admit the fact that we're just like tax collectors and thieves.
There has never been an opportune moment to put all your trust, faith, and hope in God.
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.

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What Jesus promises is better than justice. Jesus promises grace.
Finding the balance between indifferentism and obsessiveness has never been easy, and it’s especially difficult in our environment.
This is not just a pericope about hereditary sin and actual sins, nor is it providing a pattern for prayer. It is fundamentally about God our gracious Father and His promise to hear us, answer us, and provide for us.
Whatever body part you are, the body of Christ is no pod person. Together, we’re a living, breathing, deathless whole.
But it is not always helpful to create tidy categories of good and bad and to say, “Stop being ‘a Martha’ and do a better job of being ‘a Mary.’” That is a dangerous sermon to preach. In doing so, we can fall into the very thing we see Martha doing.
Neomonasticism—that is, the idea that church work is more important than regular work—implies that God cares more about the spiritual than the physical.
With every bone in our bodies, we declare war on grace. We declare war on the gift.
The parable of the Good Samaritan is both a call to faith in Jesus and a call to love our neighbor.
Christian mercy should not seek its own. It must be round, and open its eyes and look at all alike, friend and foe, as our heavenly Father does.
How do we preach a text of exhortation while keeping the sermon Gospel-centered?
Despite the very real obstacles and difficulties, this entire scene is marked by God’s gracious work.
The only solution to free will is the announcement from a preacher that the Father forgives us for Christ's sake.