One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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In order to shore up wavering faith commitments, both for the disciples and for us today, Jesus used His actions during a day’s worth of ministry to evidence the hard truth about His Messianic identity.
The Confessions instead look forward and provide a critique of the world and of all my various religions and idolatries.
This is the second installment in our special series on Luther’s, Heidelberg Disputation. Translation of Theses 3 and 4 done by Caleb Keith.
Each week, we will reflect on a few of the theses leading up to this year’s Here We Still Stand Conference in October. Each post will also include a new translation completed by Caleb Keith.
The Law gets a bad rap. There is certainly a negative component to the Law. The work of the Law is very different than the work of the Gospel.
Hus held that Christ alone grants salvation and that popes do not.
Your Big Brother, Yeshua… Joshua… Jesus, has done all things for your salvation.
Following him will also mean keeping our eyes locked on him so unswervingly that we don’t have the time or energy to be standing on tiptoes, peeping over fences into other people’s troubles and struggles.
God’s Law is a death sentence for us sinners. There is no winning beneath the Law of God.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
I’ve always been more at home in the Old Testament than in the New Testament.
The victory of Christ is hidden in the crosses we bear as Christians following Him to our own personal Golgothas.