The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
When standing in line, or when the commercial comes on, or when a moment of boredom comes, fast and pray instead of reaching for the screen. Be reminded that the world is not an oyster to be shucked, but a place where the gifts of redemption are already open.

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This is true discipleship. We live with Jesus, we hold on to Jesus, we suffer with Jesus, because Jesus brings a divisive peace that saves.
There is power in the name of Jesus, and we love to manipulate power for our own ends.
Our comfort in this seemingly endless age of crisis after crisis is the inexhaustible hope of Jesus’s reversal.
Faith is like a horse with blinders because it only beholds God’s promise. It is obsessed with what God has already said.
We want to control things and we desire to partner with God in all manner of things, but of course, the LORD is in control. He takes care of things and He does not need our help in these matters.
To base and entrust your life on what can be seen in this world is to commit oneself to unreality. The reality of things, indeed, the way, the truth and the life of the world is in what is not readily seen: Christ as Lord.
We are loved by our heavenly Father. When the Creator and Giver of all good things is caring for you, suddenly, you are free to care for others.
Those first few words from the preacher’s mouth are worth their weight in spun gold.
Gregory is a bridge between the patristic age and the medieval.
Cyril’s fervor for pure explication of the gospel was present throughout his career.
We cannot overstate that no person outside the Bible has been as influential to Christian theology as Augustine.
Origen is wrong about stuff, but he had the foresight to say that if he was wrong, he was open to correction.