One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Blessed are we, for we are filled by the cornucopia of Christ’s righteousness.
God’s love is axiomatic; it just is. It’s a truism without a logical explanation.
What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
The only one rightful heir of the kingdom of God, inherits from us, our cross, and descends into the kingdom of the damned.
Christ strikes a blow first against the presumption of those who would storm their way into heaven by their good works.
Mankind’s “thoughts and ways” on the matter of pardon and forgiveness do not even come close to exhausting, let alone fathoming, God’s “thoughts and ways.”
The reformers were compelled to confess the true faith and challenge corrupt practices—this is what the Augsburg Confession is about.
God invites you to confess the skeletons in your closet so that he might bury them in the grave for good.
Our certainty is of Christ, that mighty hero who overcame the Law, sin, death, and all evils.
We continue to run the race, knowing the victory has been won and given to us through Christ Jesus.
This article comes to us from 1517 guest contributor, Karen Stenberg.
If you and I were to examine our own lives, we’d likely have to admit that we are frequent disciples of Jeroboam’s “bootleg religion.”