“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.
This is an excerpt from Chapter 6 in Sinner Saint: A Surprising Primer to the Christian Life (1517 Publishing, 2025). Sinner Saint is available today from 1517 Publishing.

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Cliché preaching may be symptomatic of shallow, consumerist culture, perpetuating a problem rather than the solution.
The point is that the whole lot was wicked. And so were the Galatian Christians. And so are we.
When we proclaim Jesus' death we are, at the same time, preaching that this cup from which we drink is the cup of salvation for all who believe and receive it.
Today, by faith, we live free from condemnation, free from the fear of death, free from all slander the devil could whisper and scatter about us. In Him we have a new family, the family of the forgiven.
In the end, my only hope is that Jesus is always the initiator of mercy. He pursues me, even when I am unfaithful.
I love the liturgy of my church, and ache for its full return. When all the world is changing, and everything is disrupted, what comes to mind is what is unchanging: the grace of God.
The parable of the two sons whom their father sent to work in the vineyard is not a well-known parable--or one about which we hear many sermons. What does it mean? And what does it tell us about life in the church? In this article, Del Campbell explores this parable for us.
The throne of grace is always available to us. For the Christian, it isn’t and never will be a throne of judgment. All of the judgment for all of our sin was laid upon our perfect Savior.
The people should find their lives in your sermon, and no one’s life is unaffected by the coronavirus right now. It is the very fact that I can make such a blanket statement, free of all caveats, which makes it so necessary for us to preach on it.
Jesus does not give as the world gives. With Jesus, everything is guaranteed and has been finished from the start.
The primary point of Joseph’s life (and every story in Scripture) is to point us to Christ. To tell us something about what God is like and how He interacts with His Creation.
Ashes and dust do not need the services of spiritual EMTs; we need a Second Adam from whom we regain life itself.